{"id":966,"date":"2014-03-28T23:02:03","date_gmt":"2014-03-28T21:02:03","guid":{"rendered":"http:\/\/www.marsulpentruviata.ro\/?p=966"},"modified":"2016-03-19T20:40:58","modified_gmt":"2016-03-19T20:40:58","slug":"saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica","status":"publish","type":"post","link":"http:\/\/www.marsulpentruviata.md\/en\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/","title":{"rendered":"S\u0103pt\u0103m\u00e2na pentru via\u0163\u0103 \u2013 Mas\u0103 rotund\u0103 despre adop\u0163ie: perspectiva sociologic\u0103 \u015fi antropologic\u0103"},"content":{"rendered":"
\n

\"conferinta-sociologie-mpv-2014-WEB-corectat\"<\/a><\/p>\n

de \u015etefana Totorcea, \u015etiri pentru via\u0163\u0103<\/a><\/p>\n

Masa rotund\u0103 organizat\u0103 pe 26 martie 2014 la Facultatea de Sociologie din Bucure\u015fti s-a \u0163inut cumva \u00een familie, deoarece principalii participan\u0163i, conf. univ. Cristi Pantelimon \u015fi lector univ. Corina Bistriceanu, formeaz\u0103 ei \u00een\u015fi\u015fi o familie \u00een via\u0163a particular\u0103, astfel \u00eenc\u00e2t vorbesc \u015fi din experien\u0163a de p\u0103rin\u0163i, nu doar din\u2026 c\u0103r\u0163i. O alt\u0103 surpriz\u0103 pl\u0103cut\u0103, pe l\u00e2ng\u0103 atmosfera intim\u0103 a evenimentului, a fost preg\u0103tirea celor doi, care au venit cu perspectiva istoric\u0103 \u015fi antropologic\u0103 asupra adop\u0163iei \u2013 puncte de vedere pe care vrusesem ini\u0163ial incluse pe agenda manifest\u0103rilor, dar nu eram siguri c\u0103 vom g\u0103si exper\u0163ii potrivi\u0163i \u00een acest scop. \u015ei iat\u0103 c\u0103 ocazia s-a ivit mai repede dec\u00e2t ne-am a\u015fteptat. Cei doi, cadre universitare la Universitatea Spiru Haret din Bucure\u015fti, ne-au vorbit despre statutul copilului adoptat \u00een antichitatea greco-roman\u0103, despre \u00eemp\u0103r\u0163irea rolurilor pe sexe \u00een culturile arhaice \u015fi despre familie \u015fi riturile de trecere \u00een cultura popular\u0103 rom\u00e2neasc\u0103. Masa rotund\u0103, moderat\u0103 de Alexandra Nadane, pre\u015fedintele asocia\u0163iei Studen\u0163i pentru Via\u0163\u0103, a fost mai degrab\u0103 o expunere \u00een dialog a principalilor invita\u0163i, care au r\u0103spuns astfel \u015fi la \u00eentreb\u0103rile asisten\u0163ei.<\/p>\n

\"MPV\"<\/a>
\nAdop\u0163ia ca \u00eenfiere spiritual\u0103 \u00een antichitatea roman\u0103<\/strong><\/p>\n

Ar\u0103t\u00e2nd c\u0103 fenomenul adop\u0163iei are baze culturale ad\u00e2nci \u015fi vechi \u00een Rom\u00e2nia, Corina Bistriceanu a men\u0163ionat c\u0103 adop\u0163ia era o practic\u0103 apreciat\u0103 \u00eenc\u0103 din Antichitate: \u201eCei cu posibilit\u0103\u0163i, ca s\u0103 aib\u0103 cine duce numele mai departe, adoptau un mo\u015ftenitor merituos. Practica era aplicat\u0103 mai ales \u00een cazul mo\u015ftenitorilor de sex masculin. Dac\u0103 fiul natural nu era merituos, era c\u0103utat unul adoptiv. De exemplu, primul \u00eemp\u0103rat roman fusese adoptat. Aceasta reprezenta un beneficiu at\u00e2t pentru familia al c\u0103rei nume era dus mai departe, c\u00e2t \u015fi pentru cetate\u201d.<\/p>\n

Lectorul Corina Bistriceanu a subliniat c\u0103 adop\u0163ia \u00een Roma antic\u0103 implica un adev\u0103rat ritual spiritual, c\u0103ci cel adoptat trebuia s\u0103 fie introdus zeilor familiei, s\u0103 fie pus \u00een leg\u0103tur\u0103 cu str\u0103mo\u015fii. Era \u00een primul r\u00e2nd o \u00eenfiere spiritual\u0103.<\/p>\n

Leg\u0103turi arhaice \u00eentre cultura popular\u0103 rom\u00e2neasc\u0103 \u015fi antichitatea roman\u0103<\/strong><\/p>\n

Acest aspect poate fi pus \u00een leg\u0103tur\u0103 cu practicile populare de sorginte arhaic\u0103. \u015ei \u00een cultura popular\u0103 rom\u00e2neasc\u0103 exista un rit de trecere prin care la na\u015ftere copilul era pus \u00een leg\u0103tur\u0103 cu str\u0103mo\u015fii, fiind de fapt adoptat \u00een mod simbolic de ace\u015ftia. Corina Bistriceanu explic\u0103:<\/p>\n

\u201eMoa\u015fa de neam, cea mai v\u00e2rstnic\u0103 femeie din neamul tat\u0103lui, primea copilul \u015fi \u00eel integra \u00een lumea de aici. Un studiu al lui Vulc\u0103nescu arat\u0103 c\u0103 numele de \u201emo\u015f\u201d ar fi de fapt derivat\u0103 din femininul lui, \u201emoa\u015f\u0103\u201d, \u015fi nu invers. Era vorba de un fel de sacerdo\u0163iu feminin, cu r\u0103d\u0103cinile p\u00e2n\u0103 \u00een epoca neoliticului, c\u0103ci gestionarea na\u015fterilor \u015fi copiilor mici le revenea exclusiv femeilor. Moa\u015fa realiza \u015fi integrarea \u00een grupul de rudenie dar \u015fi pe linia str\u0103mo\u015filor trecu\u0163i dincolo, c\u0103ci ea \u00eel ridica pe copil \u015fi \u00eei atingea simbolic cu capul de grinda casei, unde se p\u0103strau m\u0103surile mor\u0163ilor neamului. Acestea erau sfori cu care se m\u0103surase ultimul s\u0103la\u015f (tronul, sicriul) al fiec\u0103rui str\u0103mo\u015f\u201d.<\/p>\n

Iat\u0103 cum cultul mo\u015filor, echivalen\u0163i ai larilor din antichitatea roman\u0103 (zeit\u0103\u0163i protectoare ale fiec\u0103rei familii, formate din str\u0103mo\u015fii acesteia), este oficiat \u00een cultura popular\u0103 rom\u00e2neasc\u0103 de c\u0103tre o femeie!<\/p>\n

Corina Bistriceanu mai observ\u0103 c\u0103 \u00een comunit\u0103\u0163ile mici, mai unite, persist\u0103 p\u00e2n\u0103 \u00een ziua de azi \u201eo cultur\u0103 informal\u0103 a adop\u0163iei simbolice: \u00een ora\u015fele de provincie, \u015fi \u00een ziua de azi copiii sunt supraveghea\u0163i de comunitate de bloc, de vecinii de cartier. \u201eP\u0103rin\u0163ii nu sunt \u00eengrijora\u0163i: comunitatea este cea care ocrote\u015fte, \u00eentr-o form\u0103 generalizat\u0103 de adop\u0163ie\u201d.<\/p>\n

P\u0103rin\u0163i spiritualiza\u0163i, nu neap\u0103rat boga\u0163i. Falsa problem\u0103 material\u0103<\/strong><\/p>\n

Conferen\u0163iarul Cristi Pantelimon, pornind de la aceste observa\u0163ii, trage concluzia c\u0103 \u015fi \u00een ziua de azi, pentru copiii adopta\u0163i trebuie c\u0103uta\u0163i \u201ep\u0103rin\u0163i spiritualiza\u0163i, nu neap\u0103rat boga\u0163i\u201d.<\/p>\n

\u201eNoi avem trei copii. Un prieten nec\u0103s\u0103torit m-a \u00eentrebat c\u00e2t m\u0103 cost\u0103 asta. I-am r\u0103spuns c\u0103 nu \u015ftiu\u201d, a glumit serios conferen\u0163iarul, opin\u00e2nd c\u0103 problema s\u0103r\u0103ciei a devenit o capcan\u0103 la ora actual\u0103. Realitatea constatat\u0103 de el \u00een practic\u0103 este c\u0103 \u201ediferen\u0163a de la unul la doi copii e ca \u00een calculul utilit\u0103\u0163ilor marginale \u2013 din ce \u00een ce mai mic\u0103\u201d.<\/p>\n

\u201eA avea mai mul\u0163i copii \u00eenseamn\u0103 \u015fi o bog\u0103\u0163ie. A sparge umbrela atomic\u0103 a falsei idei c\u0103 nu e loc pentru to\u0163i este marea provocare pe care trebuie s\u0103 o \u00eencerca\u0163i\u201d, a mai opinat Cristi Pantelimon.<\/p>\n

Rolul tat\u0103lui, rolul mamei \u00een culturile istorice<\/strong><\/p>\n

Vorbind despre rolurile din familie de-a lungul istoriei, lectorul Corina Bistriceanu explic\u0103 faptul c\u0103 na\u015fterea \u015fi cre\u015fterea copilului a fost dintotdeauna treaba femeii, \u00een timp ce tat\u0103l a avut mereu rolul de p\u0103rinte social, fiind cel care \u00eei confer\u0103 copilului identitate.<\/p>\n

La aceasta, Cristi Pantelimon a ad\u0103ugat o interesant\u0103 diferen\u0163iere a sexului masculin \u00een filosofiile tradi\u0163ionale: \u201eRolul b\u0103rbatului se manifesta ca viria, termen venit din sanscrit\u0103 \u015fi care descrie exclusiv masculinitatea, av\u00e2nd sensul de intermediere a leg\u0103turii cu elementele solare, cosmice\u201d, cu stihia uranian\u0103. Conferen\u0163iarul a explicat statutul b\u0103rbatului de preot, de s\u0103ditor al gr\u0103untelui de spiritualitate, ar\u0103t\u00e2nd c\u0103 simbolurile falice nu sunt erotice, ci denot\u0103 for\u0163a solar\u0103, de proiec\u0163ie \u015fi conducere a b\u0103rbatului, \u00een timp ce femeia, care na\u015fte este v\u0103zut\u0103 ca \u0163in\u00e2nd mai mult de stihia teluric\u0103 \u015fi ca receptaculul care transmite elementul cosmic de la b\u0103rbat la copii.<\/p>\n

Diferen\u0163ierea rolurilor \u00een familia tradi\u0163ional\u0103 fa\u0163\u0103 de familia homosexual\u0103<\/strong><\/p>\n

Cristi Pantelimon crede c\u0103, privind familia din aceast\u0103 perspectiv\u0103 veche de c\u00e2nd lumea, familia homosexual\u0103 nu poate transmite aceste elemente diferen\u0163iate \u015fi \u00een cadrul acesteia se \u00eenchide leg\u0103tura dintre macrounivers \u015fi microuniversul care este omul. \u201eVirilitatea \u00een sens fundamental este capacitatea de a \u00eens\u0103m\u00e2n\u0163a cosmic, nu doar biologic, o femeie. Dac\u0103 aceasta \u00eenceteaz\u0103, \u00eenceteaz\u0103 \u015fi leg\u0103tura dintre Dumnezeu \u015fi lume\u201d, spune conferen\u0163iarul.<\/p>\n

Corina Bistriceanu adaug\u0103 \u015fi o perspectiv\u0103 socio-psihologic\u0103 asupra familiilor formate din parteneri de acela\u015fi sex, explic\u00e2nd c\u0103 acestea dezorganizeaz\u0103 rolurile pe diagonala conjugal\u0103. \u201eFamilia tradi\u0163ional\u0103 se bazeaz\u0103 pe diferen\u0163ieri \u015fi rezist\u0103 ca atare doar pentru c\u0103 aduce la un loc roluri foarte bine precizate \u015fi diferen\u0163iate\u201d. Confuzia \u00eentre statutul femeii \u015fi cel al b\u0103rbatului nu face dec\u00e2t s\u0103 desfiin\u0163eze familia tradi\u0163ional\u0103. Cuplurile de acela\u015fi sex pretind s\u0103 aib\u0103 acces la un tip de organizare familial\u0103 care le este str\u0103in \u015fi imposibil de adoptat prin \u00eensu\u015fi statutul s\u0103u ontologic. Rezultatul este o imitare a familiei tradi\u0163ionale care de fapt o paraziteaz\u0103 \u015fi o desfiin\u0163eaz\u0103 pe aceasta.<\/p>\n

Cristi Pantelimon crede c\u0103 \u201eexist\u0103 o criz\u0103 a adop\u0163iei pentru c\u0103 exist\u0103 o criz\u0103 a familiei\u201d. \u00cencercarea de a rezolva aceast\u0103 problem\u0103 nu trebuie s\u0103 ocoleasc\u0103 \u00eencercarea de a \u00eembun\u0103t\u0103\u0163i condi\u0163ia familiei tradi\u0163ionale, spune el. \u201eC\u00e2nd vorbim de\u00a0 tradi\u0163ie, ni se pare c\u0103 e ceva dep\u0103\u015fit. Dar nu e vorba despre asta. Tradi\u0163ia e atotcuprinz\u0103toare, ne \u00eenglobeaz\u0103. Iar institu\u0163ia adop\u0163iei se va regla \u00een oglind\u0103 cu cea a familiei. Dac\u0103 cea din urm\u0103 are de suferit (cum e atacat\u0103 azi, c\u0103 \u0163ine lumea pe loc, \u00eengr\u0103de\u015fte individul \u015fi libertatea lui), \u015fi adop\u0163ia va avea de suferit: vom avea de a face cu altoiri nefericite, care nu o s\u0103 \u0163in\u0103\u201d.<\/p>\n

\u00cen acest sens, Corina Bistriceanu a men\u0163ionat c\u0103, de\u015fi familia este puternic integratoare, \u00een mod paradoxal, ea permite cea mai puternic\u0103 manifestare a individualit\u0103\u0163ilor. \u201eCum putem egaliza un b\u0103rbat \u015fi o femeie? Pe femeie nu o define\u015fte ceea ce face \u00een lumea b\u0103rba\u0163ilor. Nu po\u0163i echivala lucruri care nu \u0163in de aceea\u015fi esen\u0163\u0103. Po\u0163i egaliza doar tr\u0103s\u0103turi comune, care \u00eens\u0103 nu sunt definitorii pentru niciuna din p\u0103r\u0163i (b\u0103rbat\/femeie) \u2013 altfel risc\u0103m s\u0103 abandon\u0103m exact ceea ce \u00eei define\u015fte pe fiecare din cei doi\u201d.<\/p>\n

Despre emancipare \u015fi adev\u0103rata suprema\u0163ie a femeii<\/strong><\/p>\n

Corina Bistriceanu critic\u0103 perspectiva feminist\u0103 actual\u0103 asupra femeii: \u201eMi\u015fc\u0103rile feministe ascund ceea ce femeia are superior, toate ascendentele ei asupra b\u0103rbatului, toate misterele, tainele ei inaccesibile p\u0103r\u0163ii masculine. Femeia avea suprema\u0163ie de tip cultual, cvasireligios, \u00een s\u00e2nul familiei, nu\u00a0 la nivel public. Ea reprezenta valorizarea stabilit\u0103\u0163ii \u015fi fertilit\u0103\u0163ii. Germina\u0163ia, na\u015fterea \u015fi moartea \u2013 numai femeile au controlat aceste procese. De aici familiaritatea femeii cu boala, suferin\u0163a \u015fi moartea, care e mult mai mare dec\u00e2t a b\u0103rba\u0163ilor. Fa\u0163\u0103 de acestea ei au anumite angoase, dar noi, femeile, suntem mai integrate \u00een acest tip de stihie\u201d.<\/p>\n

De aceea, crede ea, \u201eniciodat\u0103 femeia nu a fost puternic\u0103 \u00een afara casei. C\u00e2nd se emancipeaz\u0103, intr\u00e2nd pe teritoriul b\u0103rbatului, femeia \u00ee\u015fi pierde atuurile printr-o activitate pentru care nu e programat\u0103\u201d.<\/p>\n

\u00cen \u00eencheierea discu\u0163iei, cei doi invita\u0163i la dezbatere au reafirmat necesitatea ap\u0103r\u0103rii valorilor familiei \u015fi au explicat \u00een ce fel aceasta influen\u0163eaz\u0103 problema adop\u0163iei \u00een Rom\u00e2nia: \u201eE un semnal de alarm\u0103 c\u0103 avem at\u00e2t de mul\u0163i copii adoptabili. Aceasta denot\u0103 incapacitatea familiilor de a-\u015fi p\u0103stra copiii, dar \u015fi incapacitatea de a adopta al\u0163i copii \u2013 ambele \u0163in de incapacitatea de a mai avea c\u0103s\u0103torii stabile \u015fi rela\u0163ii sociale directe, apropiate, stabile\u201d, a spus lector Corina Bistriceanu. Ea a reiterat \u00eendemnul c\u0103tre tineri de a-\u015fi construi rela\u0163ii de familie stabile \u015fi puternice, pe fundamentul experien\u0163ei transmise de genera\u0163ii \u015fi explicate \u00een cadrul dialogului relatat aici.<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

de \u015etefana Totorcea, \u015etiri pentru via\u0163\u0103 Masa rotund\u0103 organizat\u0103 pe 26 martie 2014 la Facultatea de Sociologie din Bucure\u015fti s-a \u0163inut cumva \u00een familie, deoarece principalii participan\u0163i, conf. univ. Cristi Pantelimon \u015fi lector univ. Corina Bistriceanu, formeaz\u0103 ei \u00een\u015fi\u015fi o familie \u00een via\u0163a particular\u0103, astfel \u00eenc\u00e2t vorbesc \u015fi din experien\u0163a de p\u0103rin\u0163i, nu doar din\u2026 […]<\/p>\n","protected":false},"author":2,"featured_media":935,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[18,27,83,84,102,145,235],"class_list":["post-966","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editia-2014","tag-adoptie","tag-antichitatea-romana","tag-corina-bistriceanu","tag-cristi-pantelimon","tag-familie","tag-marsul-pentru-viata","tag-spiritualitate"],"yoast_head":"\nS\u0103pt\u0103m\u00e2na pentru via\u0163\u0103 \u2013 Mas\u0103 rotund\u0103 despre adop\u0163ie: perspectiva sociologic\u0103 \u015fi antropologic\u0103 - Mar\u0219ul pentru via\u021b\u0103<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/www.marsulpentruviata.md\/en\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S\u0103pt\u0103m\u00e2na pentru via\u0163\u0103 \u2013 Mas\u0103 rotund\u0103 despre adop\u0163ie: perspectiva sociologic\u0103 \u015fi antropologic\u0103 - Mar\u0219ul pentru via\u021b\u0103\" \/>\n<meta property=\"og:description\" content=\"de \u015etefana Totorcea, \u015etiri pentru via\u0163\u0103 Masa rotund\u0103 organizat\u0103 pe 26 martie 2014 la Facultatea de Sociologie din Bucure\u015fti s-a \u0163inut cumva \u00een familie, deoarece principalii participan\u0163i, conf. univ. Cristi Pantelimon \u015fi lector univ. Corina Bistriceanu, formeaz\u0103 ei \u00een\u015fi\u015fi o familie \u00een via\u0163a particular\u0103, astfel \u00eenc\u00e2t vorbesc \u015fi din experien\u0163a de p\u0103rin\u0163i, nu doar din\u2026 […]\" \/>\n<meta property=\"og:url\" content=\"http:\/\/www.marsulpentruviata.md\/en\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/\" \/>\n<meta property=\"og:site_name\" content=\"Mar\u0219ul pentru via\u021b\u0103\" \/>\n<meta property=\"article:published_time\" content=\"2014-03-28T21:02:03+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2016-03-19T20:40:58+00:00\" \/>\n<meta name=\"author\" content=\"mpv2016\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"mpv2016\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/#article\",\"isPartOf\":{\"@id\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/\"},\"author\":{\"name\":\"mpv2016\",\"@id\":\"https:\\\/\\\/www.marsulpentruviata.md\\\/#\\\/schema\\\/person\\\/6b5d53acdff44eda0df653103ffb92a3\"},\"headline\":\"S\u0103pt\u0103m\u00e2na pentru via\u0163\u0103 \u2013 Mas\u0103 rotund\u0103 despre adop\u0163ie: perspectiva sociologic\u0103 \u015fi antropologic\u0103\",\"datePublished\":\"2014-03-28T21:02:03+00:00\",\"dateModified\":\"2016-03-19T20:40:58+00:00\",\"mainEntityOfPage\":{\"@id\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/\"},\"wordCount\":1718,\"commentCount\":0,\"image\":{\"@id\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/#primaryimage\"},\"thumbnailUrl\":\"\",\"keywords\":[\"adop\u021bie\",\"antichitatea roman\u0103\",\"Corina Bistriceanu\",\"Cristi Pantelimon\",\"familie\",\"Mar\u015ful pentru via\u0163\u0103\",\"spiritualitate\"],\"articleSection\":[\"Edi\u021bia 2014\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/\",\"url\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/\",\"name\":\"S\u0103pt\u0103m\u00e2na pentru via\u0163\u0103 \u2013 Mas\u0103 rotund\u0103 despre adop\u0163ie: perspectiva sociologic\u0103 \u015fi antropologic\u0103 - Mar\u0219ul pentru via\u021b\u0103\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.marsulpentruviata.md\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/#primaryimage\"},\"image\":{\"@id\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/#primaryimage\"},\"thumbnailUrl\":\"\",\"datePublished\":\"2014-03-28T21:02:03+00:00\",\"dateModified\":\"2016-03-19T20:40:58+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/www.marsulpentruviata.md\\\/#\\\/schema\\\/person\\\/6b5d53acdff44eda0df653103ffb92a3\"},\"breadcrumb\":{\"@id\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/#primaryimage\",\"url\":\"\",\"contentUrl\":\"\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.marsulpentruviata.md\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"S\u0103pt\u0103m\u00e2na pentru via\u0163\u0103 \u2013 Mas\u0103 rotund\u0103 despre adop\u0163ie: perspectiva sociologic\u0103 \u015fi antropologic\u0103\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.marsulpentruviata.md\\\/#website\",\"url\":\"https:\\\/\\\/www.marsulpentruviata.md\\\/\",\"name\":\"Mar\u0219ul pentru via\u021b\u0103\",\"description\":\"O lume pentru via\u021b\u0103\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.marsulpentruviata.md\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.marsulpentruviata.md\\\/#\\\/schema\\\/person\\\/6b5d53acdff44eda0df653103ffb92a3\",\"name\":\"mpv2016\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/05f26a2ac98bca797e21ea554e44f19c84dabe9ea4f44ba6de8d4c4ac1891d54?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/05f26a2ac98bca797e21ea554e44f19c84dabe9ea4f44ba6de8d4c4ac1891d54?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/05f26a2ac98bca797e21ea554e44f19c84dabe9ea4f44ba6de8d4c4ac1891d54?s=96&d=mm&r=g\",\"caption\":\"mpv2016\"},\"url\":\"http:\\\/\\\/www.marsulpentruviata.md\\\/en\\\/author\\\/mpv2016\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"S\u0103pt\u0103m\u00e2na pentru via\u0163\u0103 \u2013 Mas\u0103 rotund\u0103 despre adop\u0163ie: perspectiva sociologic\u0103 \u015fi antropologic\u0103 - Mar\u0219ul pentru via\u021b\u0103","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"http:\/\/www.marsulpentruviata.md\/en\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/","og_locale":"en_US","og_type":"article","og_title":"S\u0103pt\u0103m\u00e2na pentru via\u0163\u0103 \u2013 Mas\u0103 rotund\u0103 despre adop\u0163ie: perspectiva sociologic\u0103 \u015fi antropologic\u0103 - Mar\u0219ul pentru via\u021b\u0103","og_description":"de \u015etefana Totorcea, \u015etiri pentru via\u0163\u0103 Masa rotund\u0103 organizat\u0103 pe 26 martie 2014 la Facultatea de Sociologie din Bucure\u015fti s-a \u0163inut cumva \u00een familie, deoarece principalii participan\u0163i, conf. univ. Cristi Pantelimon \u015fi lector univ. Corina Bistriceanu, formeaz\u0103 ei \u00een\u015fi\u015fi o familie \u00een via\u0163a particular\u0103, astfel \u00eenc\u00e2t vorbesc \u015fi din experien\u0163a de p\u0103rin\u0163i, nu doar din\u2026 […]","og_url":"http:\/\/www.marsulpentruviata.md\/en\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/","og_site_name":"Mar\u0219ul pentru via\u021b\u0103","article_published_time":"2014-03-28T21:02:03+00:00","article_modified_time":"2016-03-19T20:40:58+00:00","author":"mpv2016","twitter_card":"summary_large_image","twitter_misc":{"Written by":"mpv2016","Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/#article","isPartOf":{"@id":"http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/"},"author":{"name":"mpv2016","@id":"https:\/\/www.marsulpentruviata.md\/#\/schema\/person\/6b5d53acdff44eda0df653103ffb92a3"},"headline":"S\u0103pt\u0103m\u00e2na pentru via\u0163\u0103 \u2013 Mas\u0103 rotund\u0103 despre adop\u0163ie: perspectiva sociologic\u0103 \u015fi antropologic\u0103","datePublished":"2014-03-28T21:02:03+00:00","dateModified":"2016-03-19T20:40:58+00:00","mainEntityOfPage":{"@id":"http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/"},"wordCount":1718,"commentCount":0,"image":{"@id":"http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/#primaryimage"},"thumbnailUrl":"","keywords":["adop\u021bie","antichitatea roman\u0103","Corina Bistriceanu","Cristi Pantelimon","familie","Mar\u015ful pentru via\u0163\u0103","spiritualitate"],"articleSection":["Edi\u021bia 2014"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/#respond"]}]},{"@type":"WebPage","@id":"http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/","url":"http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/","name":"S\u0103pt\u0103m\u00e2na pentru via\u0163\u0103 \u2013 Mas\u0103 rotund\u0103 despre adop\u0163ie: perspectiva sociologic\u0103 \u015fi antropologic\u0103 - Mar\u0219ul pentru via\u021b\u0103","isPartOf":{"@id":"https:\/\/www.marsulpentruviata.md\/#website"},"primaryImageOfPage":{"@id":"http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/#primaryimage"},"image":{"@id":"http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/#primaryimage"},"thumbnailUrl":"","datePublished":"2014-03-28T21:02:03+00:00","dateModified":"2016-03-19T20:40:58+00:00","author":{"@id":"https:\/\/www.marsulpentruviata.md\/#\/schema\/person\/6b5d53acdff44eda0df653103ffb92a3"},"breadcrumb":{"@id":"http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/#primaryimage","url":"","contentUrl":""},{"@type":"BreadcrumbList","@id":"http:\/\/www.marsulpentruviata.md\/saptamana-pentru-viata-masa-rotunda-despre-adoptie-perspectiva-sociologica-si-antropologica\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.marsulpentruviata.md\/"},{"@type":"ListItem","position":2,"name":"S\u0103pt\u0103m\u00e2na pentru via\u0163\u0103 \u2013 Mas\u0103 rotund\u0103 despre adop\u0163ie: perspectiva sociologic\u0103 \u015fi antropologic\u0103"}]},{"@type":"WebSite","@id":"https:\/\/www.marsulpentruviata.md\/#website","url":"https:\/\/www.marsulpentruviata.md\/","name":"March for Life","description":"O lume pentru via\u021b\u0103","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.marsulpentruviata.md\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.marsulpentruviata.md\/#\/schema\/person\/6b5d53acdff44eda0df653103ffb92a3","name":"mpv2016","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/05f26a2ac98bca797e21ea554e44f19c84dabe9ea4f44ba6de8d4c4ac1891d54?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/05f26a2ac98bca797e21ea554e44f19c84dabe9ea4f44ba6de8d4c4ac1891d54?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/05f26a2ac98bca797e21ea554e44f19c84dabe9ea4f44ba6de8d4c4ac1891d54?s=96&d=mm&r=g","caption":"mpv2016"},"url":"http:\/\/www.marsulpentruviata.md\/en\/author\/mpv2016\/"}]}},"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7mnA9-fA","_links":{"self":[{"href":"http:\/\/www.marsulpentruviata.md\/en\/wp-json\/wp\/v2\/posts\/966","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.marsulpentruviata.md\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.marsulpentruviata.md\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.marsulpentruviata.md\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.marsulpentruviata.md\/en\/wp-json\/wp\/v2\/comments?post=966"}],"version-history":[{"count":1,"href":"http:\/\/www.marsulpentruviata.md\/en\/wp-json\/wp\/v2\/posts\/966\/revisions"}],"predecessor-version":[{"id":1904,"href":"http:\/\/www.marsulpentruviata.md\/en\/wp-json\/wp\/v2\/posts\/966\/revisions\/1904"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.marsulpentruviata.md\/en\/wp-json\/"}],"wp:attachment":[{"href":"http:\/\/www.marsulpentruviata.md\/en\/wp-json\/wp\/v2\/media?parent=966"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.marsulpentruviata.md\/en\/wp-json\/wp\/v2\/categories?post=966"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.marsulpentruviata.md\/en\/wp-json\/wp\/v2\/tags?post=966"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}